Wendell Krossa

 

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A Radical New View of The Human Enterprise

Fertilizer Facts

Fundamental Difference Between Narratives

World Fisheries

World Forests


 

Don’t Fear Rising CO2 Levels: The Relationship of CO2 to Climate

Christopher Monckton in Global Warming Has Stopped (http://scienceandpublicpolicy.org/monckton/_global_warming_has_stopped.html ) notes that all four of the world’s major surface-temperature datasets show seven years of global cooling. And this has happened while CO2 concentrations in the atmosphere continue to rise. With temperature falling while CO2 rises, we have further evidence that there is no established correlation between CO2 levels and the warming of the past few decades (1975-1995). 1998 was an El Nino anomaly and temperatures were flat from 1995 to 2002, when they began to fall.


One clear conclusion arises from this disconnect between CO2 levels and temperature- rising CO2 levels in the atmosphere do not cause global warming. While it is understood that CO2 contributes a small amount to the greenhouse gases and their warming effect, this influence has not been responsible for any of the notable warming periods over history; not the major shifts to warmer interglacial periods, or the warming optimums during interglacials (century long and even millennial trends), or shorter decadal warming trends.


Paleo-climate records such as the Vostok Ice Core research (http://www.co2science.org/articles/V6/N26/EDIT.php ) show that temperature on Earth rises and falls not in relation to CO2 but more in relation to other natural factors such as cosmic rays (and related cloud cover), Earth’s 100,000 year wobble, solar cycles (as related to cosmic rays- see Svensmark’s The Chilling Stars), ocean decadal oscillations (current changes), and other natural factors....

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The Basic Science Of Carbon

Note: All four of the world’s major global surface temperature datasets (NASA GISS, RSS, UAH, and Hadley/University of East Anglia) now confirm that we have been in a global cooling trend since 2001 and numerous scientists are predicting that it could last for decades. It is important to understand that the climate is cooling while CO2 levels continue to increase. This shows that increasing CO2 does not cause global warming (and never has, according to paleo-climate records).

This is why the 31,000 scientists who signed the Protest Petition stated that CO2 emissions are not damaging the environment but to the contrary are benefiting all life immensely. Earth greened by a further 6.17% over the 1982-1999 period (increased plant growth) due to increased levels of CO2, which is the food of all life.



Below is a protest against carbon/CO2 cap and trade or tax proposals. This summary is being sent to politicians, media outlets, scientists, and others across the world. It is a protest against the madness of anti-carbon thought and policies.


The Basic Science of Carbon/CO2: a brief summary

(Why are we trying to limit- cap and trade, tax- the basis of all life?)


All life is built from carbon. All life depends on carbon for its existence and functioning.

“All living things, starting at the cellular level which is common to all life, is based on carbon compounds, including the DNA that carry the gene sequences of the genetic codes. Of the trillions of cells in the human body, there is not one of them that is not made of carbon” (see article by Bob Brinsmead- The Vindication of Carbon- at www.bobbrinsmead.com). We subsist almost entirely on carbon dioxide. “The food used by all living things, to grow and to live, is carbon dioxide…food is carbon dioxide…the food of all plants and animals is carbon dioxide” (http://www.bydesign.com/fossilfuels/greening_benefits/ ). Everything is made of carbon and fueled by carbon. All things need carbon to grow and reproduce.


There is only one source of carbon for all life- CO2 in the atmosphere. Plants absorb CO2 from the atmosphere (“they consume almost entirely carbon dioxide for food”- www.bydesign.com) and process it into carbohydrates for the animal kingdom. We get our food from this chain of CO2/carbon processing.

“The only gateway through which carbon can enter the food chain to enable the biosphere to exist is through the carbon dioxide in the atmosphere. There is no other way. It all starts with CO2 in the atmosphere. The entire chain of life starts with plants absorbing this entirely natural, colorless, odorless, absolutely non-toxic aerial gas called CO2…more than 90 % of the dry matter of plants is simply processed CO2. Whether it is a cow eating grass or humans eating cows, all are eating- and being fuelled- by processed CO2” (Brinsmead, The Vindication of Carbon). As the people at ilovecarbondioxide.com say, “Without atmospheric CO2, none of the life we see on Earth would exist”.


Recent levels of CO2 in the atmosphere have been unprecedented and dangerously low. Plant growth shuts down between 50-200 ppm (parts per million in the atmosphere). Plant life is stressed and unhealthy at such low levels. Life evolved over the past 500 million years at levels of CO2 that were on average a more healthy 1500 ppm (see paleo-climate graphs at sites such as Geocraft.com). A dangerous upper limit of CO2 in the atmosphere would be from 5,000 to 10,000 ppm (http://www.theroadtoemmaus.org/RdLb/11Phl/Sci/CO2&Health.html). Other sources argue that CO2 levels are not dangerous till 15,000 or higher (see research papers on CO2 at co2science.org). We are in no danger of approaching these high levels. Our atmosphere is currently “CO2 impoverished”.


Plants and crops are healthier at higher levels of CO2 than are currently present in our atmosphere (now 386 ppm). They produce significantly more biomass, and are able to cope better with such natural vagaries as drought, heat, and cold (http://uddebatt.wordpress.com/2008/04/01/the-wonderful-benefits-of-co2/ ). “More CO2 makes plants more resistant to extreme weather conditions…and this expands the habitat of many plants…and enhances agricultural productivity…and helps tropical rainforests” (http://www.nationalcenter.org/NPA334.html ). Animals also survive better with more plant life. The small increase in CO2 over the past century has significantly greened the earth (a 6.17% increase in Net Primary Production- global vegetative productivity- from 1982-1999, see Greening of the Earth-Summary by Craig Ipso at co2science.org) and this has increased populations in the animal kingdom. It has also enhanced the impacts of the Green Revolution with notably increased crop production which has helped to feed the poor.


As Christopher Monckton notes: “Professor Will Happer of Princeton testified before the Senate recently, the planet’s atmosphere is currently starved of CO2- now at <400 ppm when it has been >1000 ppm for most of the past 600 million years, and sometimes as high as 7500 ppm (IPCC, 2001). Satellite assessments of vegetation density show that plant productivity is increasing worldwide as CO2 starvation gradually ends. As a result, as figures by US Forest Service show, there has been a rapid increase in the rate of growth- and hence in the volume- of standing timber” (Lies, Damned Lies, and Al Gore on Climate at SPPI).


Higher levels of CO2 in the atmosphere are more normal and natural.


Current world average temperatures are also abnormally low. Higher temperatures on an ice-free earth (a warmer earth) are more normal and natural (see paleo-climate graphs at Geocraft.com). We are in one of earth’s infrequent and abnormally cold ice-age eras (the past two million years). A warmer earth would be better for all life.


A recent SPPI (Science and Public Policy Institute) paper by Christopher Moncton notes that today's temperatures are well below those of the Medieval, Roman, and Minoan warm periods. They are 5 degrees F. below temps over the past 10,000 years, 10 degrees F. below temps of each of the past four inter-glacials, and 12.5 degrees F. below median global temperature (surface) over the past 600 million years. Warmer periods with higher CO2 have benefited all life. This is the normal and natural condition for life. Not this abnormally cold and CO2 impoverished situation of the current ice age era. All life flourishes during warmer periods.


CO2 is not a pollutant but is a rare gas (1 molecule to every 3,000 molecules of the atmosphere) that is the essential food of all life. “All plants and animals are growing and living on a rare gas” (www.bydesign.com). And while there are other potential pollutants associated with fossil fuel use, CO2 and carbon are not among them.


CO2 does not cause dangerous global warming. Rising levels of CO2 follow warming periods and do not precede or cause warming periods. See the Vostok Ice Core research at http://www.co2science.org/articles/V6/N26/EDIT.php . Oceans, which hold 90 times the CO2 that is in the atmosphere, release CO2 as they warm and this increases atmospheric CO2 levels. The CO2 increases tend to lag behind warming periods by about 800 years. This lag (response to warming) is the only clearly established relationship of CO2 to climate warming. Rising CO2 levels in the atmosphere have not been found responsible for causing (preceding) any of the significant warming periods of the past, whether interglacial periods, warming optimums during interglacials, or even notable decadal warming trends ( http://www.co2science.org/articles/V2/N7/EDIT.php ).


CO2 is a tiny part of the greenhouse gases and the greenhouse effect ( http://geocraft.com/WVFossils/ice_ages.html ). The warming effect of CO2 gets lost among other much larger natural climate drivers. Human emissions of CO2 are even tinier (1 part per 100,000 parts of the atmosphere) and a human fingerprint causing warming is even more lost among natural influences. The human contribution to climate warming, if it were statistically detectable, would amount to nothing more than “a fart in a hurricane”. Natural climate drivers with strong, clear correlations to warming/cooling periods include cosmic rays (see Henrik Svensmark’s The Chilling Stars), solar flare cycles, related cloud cover, ocean current decadal oscillations (changing current patterns), earth’s 100,000 year wobble, and others.


CO2 levels have been as high as 7,000 ppm in the past (Cambrian Period) and no dangerous global warming occurred. During the Late Ordovician Period (some 400 million years ago) CO2 levels were 4,400 ppm and Earth was as cold as it is now. Note also that Earth has been cooling since 2002 despite the fact that CO2 emissions have been increasing. “There is no valid correlation between CO2 emissions and global warming”, concludes geophysicist Norm Kalmanovitch.


Therefore, there is no valid scientific reason for us to worry about contributing to increasing CO2 levels. We do not need to reduce our carbon footprint. We do not need to reduce CO2 levels in the atmosphere or decarbonize our economies. As the 31,000 plus scientists who signed the Protest Petition have stated, “There is no convincing scientific evidence that human release of carbon dioxide, methane, or other greenhouse gases is causing or will, in the foreseeable future, cause catastrophic heating of the Earth’s atmosphere and disruption of the Earth’s climate. Moreover, there is substantial scientific evidence that increases in atmospheric carbon dioxide produce many beneficial effects upon the natural plant and animal environments of the Earth” ( http://www.petitionproject.org/ ).


To demonize carbon/CO2, as environmentalists have done, is to demonize life itself. This is ridiculous hysteria and entirely unscientific. The only way to fully understand this anti-carbon movement is to recognize that it is ideologically-driven extremism now gone utterly mad. Its real goal is to slow, halt, and even reverse economic growth and development and it uses carbon as a proxy to fight growth and the human enterprise. But the Green movement in demonizing carbon has become anti-green, anti-life, and anti-nature.


Wendell Krossa wkrossa@shaw.ca


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The Roots of Anti-Growth Activism:
Demonize Carbon, Demonize Humanity

“Today’s debate about global warming is essentially a debate about freedom. The environmentalists would like to mastermind each and every possible aspect of our lives” Vaclav Klaus, Blue Planet In Green Shackles

Professor Bob Carter summarized some comments below made by Dr. John Sununu at the second Heartland conference on global warming: “Dr. Sununu advised his audience to recognize that the climate change issue will never go away, no matter how much the false alarmism of global warming is exposed. The reason is that global warming is not the real target, but just a convenient demon around which anti-growth and anti-development activism can be mounted. Early demons for the same cause after the second world war were first, the declared ‘population crisis’, and then the global cooling alarmism that became prevalent in the 1970s” (http://www.quadrant.org.au/)

Now in the same spirit exhibited by Dr. Sununu of getting to root issues, let me take things down a step further. Respectfully, Dr. Sununu did not go deep enough. The anti-growth activism that John Sununu refers to has even deeper roots in anti-human mythology/ideology. The global warming activism that demonizes carbon/CO2 is rooted in a deeper demonization of humanity. Most fundamentally, these people are promoting activism against humanity and the human enterprise or human civilization. Notable here is that one of Canada’s leading environmentalists and a leading thinker in the formulation of contemporary environmental ideology, Bill Rees (father of the Ecological Footprint model), has stated that not only should the human enterprise be halted, but it should actually be reversed. Earth, he argues, can only sustain about 1 to 2 billion people at a much more primitive and low-consumption lifestyle. Others, like Paul Watson of the Sea Shepherd Society, have publicly stated that 85 percent of humanity should be eliminated. Humanity is the AIDs of the earth, he says. A cancer on nature.

Why are these people so set against human growth and development? Why are they so down on people (the anti-population growth movement)? Here we get to the very root of the tree, to the primitive themes that have long shaped human worldviews and perspectives; themes that do not die out on their own (unless consciously isolated, re-evaluated, and properly countered). These themes are repeatedly reincarnated in modern ideologies and belief systems, like that of the environmental movement. How true it is that if we remain ignorant of the history of human belief and thought then we will continue to repeat the mistakes of our ancestors...

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The Insanity That is Apocalyptic
(subtitles: It’s a legacy destroyer or It’ll make a fool of you)

Posted January 26, 2009

Christopher Moncton, in an essay posted on the Science & Public Policy website (“Yet another moment of fateful decision”), examined a speech given by Al Gore at the UN Climate Conference at Poznan during the fall of 2008. In that speech Gore stated that humanity had arrived at another “moment of fateful decision” and “earth was in danger”. Gore added that we were again at a dangerous tipping point toward disaster. Using words like ominous, crisis, alarming, threatening, massive, and hottest, Gore tried to scare his audience with the claim that the world was facing an “unprecedented threat” from global warming. Moncton, with his detailed appeal to factual evidence, showed that no such threatening crisis existed.

One of Gore’s mentors, James Hansen of NASA, has also recently (Jan.2009) gone public again with renewed predictions that due to global warming we are doomed within a few years (within the first term of the Obama presidency).

In recent decades apocalyptic scares have increased in both scale of predicted disaster and frequency of occurrence. Around the decade of the 1970s we had predictions of food scarcity and massive starvation due to population growth. At that time it was also claimed that global cooling would soon end modern civilization. The Club of Rome added that resource exhaustion would lead the end of economic growth. Rachel Carson also set in motion the chemical scare movement. Civilization-ending disaster was predicted from multiple sources.

In the Eighties and into the Nineties new scares erupted over the supposed loss of the world’s forests, species dying en masse, acid rain, ozone hole expansion, soil depletion and desertification. The approach of the year 2000 brought the scare of Y2K, followed in the new millennium by bird flu panics, more economic scares, and ongoing environmental apocalyptic. But few scares have approached the levels of hysteria and consequence that have been generated by the mother of all scares- the global warming panic.

Yet consistently all of these apocalyptic scenarios have come to nothing. Absolutely nothing. A one hundred percent failure rate, according to some. A check of pertinent information shows that while some of these scares relate to significant problems that need to be addressed, none of them poses an unsolvable crisis that will bring about the end of civilization or life on the planet. The issues around each scare have consistently been exaggerated all out of proportion to the actual state of things.

So as a general rule of thumb, whenever you hear some startling new prophecy of doom, instinctively shift to skeptical mode. The doom scenarios may relate to some actual problem but be assured that the specified problem is likely several magnitudes of order less serious than what the doomster is presenting. This downsizing re-evaluation will get you closer to an approximation of the truth about any given matter.

After the repeated failures of doom scenarios to materialize do the apocalyptic fear mongers then learn something and become more cautious the next time around? It appears not. When one scare runs its public course and interest begins to fade, the professional scare mongers quickly move (like scam artists) on to the next crisis in order to keep public consciousness in a state of perpetual hysteria and panic. For example, note Paul Erhlich who shifted from global cooling panic in the 1970s to later global warming hysteria. He will no doubt shift right back to global cooling alarmism now that world average temperatures have been dropping over the past decade. A true prophet of apocalyptic never gives up on his mission no matter how foolish his irrational flip-flopping makes him.

And the media pack dogs are no less irrational and foolish. They run the scares and almost seem to enjoy the upsurge of each new panic as it means fresh business and ratings upticks.

But there are huge societal costs to this irresponsible fear mongering. Fear has an exceedingly destructive impact on public consciousness and consequently on people’s ability to confidently engage life and progress. This makes fear mongering one of the most irresponsible things that any public person can promote. Fear also leads politicians and their constituencies to embrace all sorts of screw ball policies that waste enormous sums of public finance and divert people from tackling genuine problems that need attention.

Look at Europe where fear of GM research (Genetically Modified crops), stirred by environmental extremists, has led to a ban on such research and how this hinders human progress in improving the world food supply. Or the many cap and trade schemes being proposed to halt the use of fossil fuels which will in turn hamper economies with excessive costs and regulatory burdens that slow economic growth and development. Economic growth and development is critically important to our ability to solve the varied problems that humanity will face from such things as ongoing natural climate change.

William Watson has pointed to this retreat from life that has been caused by recent scare mongering from politicians and media (in regard to the worldwide recession of late 2008). He notes that despite all the stimulus packages offered by governments, people are still not buying again. He says, “The problem is that people are scared to death about the imminent return of the Great Depression, the Black Death, The Hundred Years War, the Comet that Killed the Dinosaurs and who knows what other epochal horror” (Deflation isn’t the problem, National Post, FP Comment, Jan.15/09).

When scientists, media and politicians continually scare populations with talk of crises, worldwide meltdowns, and catastrophes, they traumatize people and cause them to retreat from life; to become overly cautious and withdrawn. This is more damaging to any society than attacks by foreign enemies. It can be a worse form of terrorism than that of the military variety. It undermines the essential progress of societies (and yes, this is exactly what many apocalyptics want- to halt industrial societies)..........click for Full Article


The Insanity That is Apocalyptic

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Its All Rising 2

Posted December 21, 2008

Its All Rising: 2 (a secularized version- see button at bottom for the fuller metaphysically oriented version)

(Intro: the three great emergences- the material universe, life, and consciousness/civilization- turned into three great trends in physical reality. These are the expansion and development of the cosmos, the growth and development of life, and the growth and development of consciousness in human civilization. The basic features of these overall trends show that everything progresses eventually toward something better, toward something more humane. Keeping this larger picture in view can help us from getting carried away in the hysteria and panic that is often associated with short-term reversals, downturns, and catastrophes that plague life. While none of us are guaranteed protection from personal involvement in the suffering associated with such reversals and disasters, an understanding of the dominant long-term trends of life can help us stay centered on what really matters and find hope in the ultimate progress of existence)

Scaring People

A guest on a local radio show made the comment that “the world’s a mess” and it was “easy to see this”. Another radio commentator noted the recent news that the ozone hole over the Antarctic was reaching a record extent this year. He apologized for bringing such dismal news up, leaving his listeners with the impression of great peril and disaster looming ahead due to human influence on nature. This widespread belief that the world is messed up and in peril has become one of the commonly accepted truisms of our time (see postscript 2 at end).

Unsettling scares are repeatedly sent surging through the public consciousness. A fog of apocalyptic despair has become the background atmosphere of our age. For instance, we have been told in recent years that bird flu disease would kill multiple millions of us (a more sane doctor responded to this scare by noting that such a massive outbreak was unlikely today with our worldwide monitoring and communications systems. Some poor bird in rural Asia gets sick and within hours the white-suited sentinels descend with flame throwers to ‘cull’ the whole flock). And we have been frightened with the hypothesis that human-caused global warming will devastate life on earth, and so on. Julian Simon said that there is no sanction for floating such scares but there is news value in them. And the more these scares proliferate they add to the growing impression that the environment is a more and more frightening milieu (Ultimate Resource, p.264).

A self-reinforcing insanity cycle operates with such scare-mongering. Someone- some authority figure such as a scientist- will start a scare with some comment that expresses more apocalyptic mythology than rational science. These comments may be in reference to some setback, some disastrous event often taken out of its long term context. The media then pick up on these comments, liberally spicing reporting with extremist and fear-engendering language to upgrade the sense of panic and looming disaster in order to capture public attention. Note the repeated use of words in headlines such as crisis, peril, threat, catastrophe, cataclysm, meltdown, alarming, and so on (see media sociologist David Altheide’s book Creating Fear). Polling organizations then take the public pulse and report back statistical levels of fear and worry. The political elites then take the polling results as evidence of public support for their interventionist policies which further weaken economies and, along with other unintended consequences, tend to do more damage than good in the area the fear has focused attention on (note, for instance, the rush to biofuels based on global warming alarmism and the consequence of rising food prices which hurt the poorest people most). Policies enacted in response to public panic are usually costly and damaging to public good.

The larger damage from such fear-mongering is that populations are frightened into immobility. People are frightened away from adopting new technologies that could improve life (e.g. Genetically Modified foods). They are pushed to abandon cheap energy sources (oil) for expensive and unreliable new sources (solar, wind). The outcome is a general hindering of growth and development and in such situations the poor suffer the most severe consequences.

All it takes is the irresponsible expression of some shoddily concocted fear to start a public scare but it then takes huge amounts of wasted resources and time to prove that these scares have no sound scientific basis. As some have said, apocalyptic scares have a 100 percent failure rate. Surely Y2K, with airplanes falling out of the sky, should have taught us something about the irresponsibility of such scare-mongering.
 
This may be the greatest battle that humanity faces today- the fight against the despair and hopelessness engendered by a distorted apocalyptic view of reality. The endless repetition of such views in public reinforces a distorting narrative about life, deepens gloom, and weakens the ability of people to engage life positively and fully.

Focus on The Long Term Trends

Apocalyptic doom and gloom is entirely distorting of reality. Life on earth has never been better. The cosmos has never been better and human civilization has never been better. And it is only going to get much better still. We have only just begun the rise toward a far better future. The actual state of the world and the prospect of an improving future should buoy our spirits with hope and celebration.

What do I base this view upon?

I believe that in part the erroneous belief that the world is a mess is the result of a distorted focus. It is the result of thinking that has been taught to look at certain things and to make wrong conclusions about the actual status or influence of those things in reality. It emphasizes certain things out of proportion to other things and this creates a distorted perception of what reality and life are about.

In response I would argue that we need to train our minds to focus on what is most fundamental about reality, life and civilization. This triumvirate- reality, life, civilization- relates to the three great emergences and mysteries of the universe: the emergence of material reality (cosmos), the emergence of life, and the emergence of consciousness which has led to the unique development of human civilization. These three emergences have all exhibited the same fundamental trends. In all three emergences we see clearly the rise of life toward a better future......click for remainder of secularized version

...

Its All Rising
Full Version

 

Ecological Footprint and CO2 Sequestration - Added August 22,08

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Apocalyptic, Then and Now
The Weather is Just Fine
Halting The Human Enterprise
The Litany is a Lie
A Bit More With Rees
Crimes Against Life

 

A Grand New Narrative
Communications With Bill Rees
From Corruptors To Creators


Get Your Story Right
   

(Note: A new extremist religion/ideology is taking hold in public consciousness across the world. This new religion has a grand myth or narrative with which it hopes to shape human consciousness and thereby enslave the human spirit. This religion exhibits many of the basic themes and drives of previous religious movements- an unchallengeable truth impervious to scientific fact, the demand for a strictly constrained and regulated lifestyle in accordance with the core beliefs, an orientation to fear as a basic motivation, and so on. The material below outlines some of the basic features of this new environmental religion and points to facts that counter its central themes.) Full Article

   

 

Life will only get better, much better
 
Foreword: Julian Simon was of the same intellectual stature as someone like Einstein. He has offered insights that have influenced people like Ronald Reagan and done immense good for humanity, especially his profound re-evaluation of humanity as a force for good. Simon’s response to the fallacy of limited resources was to point to the unlimited nature of the human mind and human potential. The creative intelligence of humanity is the answer to the environmental doom religion. It is a message that needs more public airing to counter the dark themes underlying contemporary alarmism about almost everything.
 
Julian Simon took a good look at all the major material trends of life and discovered that they were all improving. So he stated his long-run forecast for life on Earth: “The material conditions of life will continue to get better for most people, in most countries, most of the time, indefinitely” (The State of Humanity, p.642). Sure, there were ups and downs along the way but no permanent reversals to any of the trends of life...full article

The Genius of the Western Tradition (the fount of modern prosperity)

The success of Western prosperity and progress can be traced to two prominent features in Western history (specifically English history)- the restraint and legal limitation of the state/government and the legal protection of individual freedom and rights (the rights to property, protected investment and invention, production and trade, among other features of free enterprise). These two features have been best expressed in the classic British liberalism of the 17th and 18th Centuries or in what is known as the Libertarian tradition (see, for instance, Libertarianism by David Boaz).
In subsequent centuries these two fundamental elements of Western freedom and rights have suffered ongoing assault from repeated attempts to increase government taxation, spending, intervention and regulation. One notable period of such increased government intrusion was in post-war America where total government spending (federal, state, and local) grew from 25 percent of national income in 1950 to 45 percent of national income in 1993 (Milton Friedman in his Introduction to Hayek’s The Road to Serfdom. p.xvi). This excessive intrusion undermined post war rates of growth and we are now 40 percent poorer than we should be, according to David Boaz (Libertarianism, p.4)....full article

Trends in Environmental Thought

Over the past year I have had an interesting back and forth with a former professor of mine, Bill Rees of UBC (former director of the School of Community and Regional Planning). Bill is the father of the ecological footprint theory and considered one of Canada’s leading environmentalists. He travels the world lecturing on environmental issues and is an influential thinker in the environmental movement. It is helpful, therefore, to note the direction his thinking is taking.
Especially, I find interesting his orientation that views humanity and the human enterprise as a pathology and his subsequent endeavor to criminalize human economic activity. See, for instance, his Environment Canada article on consumption as violence and culpable even under current law (http://www.ec.gc.ca/seminar/WR_e.html). This is part of his overall endeavor to set fixed boundaries to the human enterprise, which, in effect, is an endeavor to not just limit human growth and development, but to limit human progress (in one note he actually argues for the superiority of slash and burn agriculture. Such proposals appear to be the result of a commitment to ideology coming before practicality). In this regard I also remember that in classes at UBC Bill stated that he would not just stop economic growth and development, but he would “reverse it”.
Bill’s concern is that if we exceed certain limits nature will collapse around us and then we all suffer. Hence, we must limit human growth, economic growth. And yes, there is a valid concern here- that we do not destroy the very systems that we depend on for our own existence...full article

Bill Rees on Eco-violence

This material was posted on the Environment Canada website http://www.ec.gc.ca/seminar/WR_e.html. First Bill’s address then my response below and then some more back and forth.

Our Ecological Footprint: When Consumption Does Violence, Bill Rees
Western science and western thought have generally been informed by Cartesian dualism for the past two centuries. This dualism, which views man as distinct and separate from his environment, seriously influences our behavior with respect to the rest of physical 'reality'. For example most academic disciplines, including economics and ecology tend to treat human activity and 'the environment' as separate domains – most economists deal almost exclusively with the humans, all but ignoring the economy of nature; most academic ecologists study non-human organisms, all but ignoring 'man'. Even in environmental economics, the environment serves merely as a source of resources for, and a sink for waste from the economy. Importantly, our concept of 'the environment' is very much a social construct, a product of mind more than of nature. Remember, while we cannot, by definition, be part of the environment, humans are very much a part of every ecosystem they exploit...full article

Bill Rees Conversation

Wendell -
I'm not a climatologist and don't KNOW in any absolute sense what's actually going on out there. I form opinions based on what I read interpreted in light of what I know of the basic science.

In fact, I do know quite a bit of the science and on that basis can say that the interview in The Australian was somewhat naive on such simple things as the assumption that 'warming' or 'climate change' moves in lock step with carbon emissions. No climate change scientist of whom I am aware would make such an assumption.

In any case, here's an alternative description that may be of interest, particularly for its distinction between multi-year ice (this tracks long-term changes) and seasonal ice (this tracks short-term, i.e., annual, conditions). In short, don't let short-term observations fool you (or the Australian). The lags in the system are sometimes 20-60 years so we may cross a threshhold long before there is any physical evidence.
Cheers, Bill

Bill, And if we follow the longest term records (paleo-climatology) then this caution to not be fooled would apply equally to warming alarmism. Glaciation has extended far South and melting has entirely freed the North of ice. I remember those stumps of tropical trees discovered in the Arctic.
My hope is that, as we are nearing the end of an extended inter-glacial period, we will encourage further wealth creation so that warmer or cooler we will have the resources to adapt. Wendell...full article

   

Essays

Free Markets and Socialism
Life Will Only Get Better
The Genius of the Western Tradition
My Theory of Everything
Milton Friedman
The Way of The Cell

Valuing Humanity
Anthropic Principle
Behe On Mutation
Bloom On Mind
Bob's Table Talk
Breech On Story
Conversations On Consciousness
Margulis On Aquiring Genomes
Penrose On Conciousness
Post On Denny Doherty
Post On Conciousness
Privileged Planet
Quantam Enigma
Restoring Human Story
Shaping Human Outlook

CLIMATE CHANGE DEBATE REVISITS 16TH CENTURY BATTLES - Robert D. Brinsmead
Climate of Fear - Dr D Weston Allen
Valuing Humanity
Exchange With Bill Rees

Apocalyptic and Climate Change-Robert Brinsmead
A Brief Summary of Apocalyptic Mythology
Don't Fear a Warmer World


The Story of Life-Up or Down
Notes on Apocalyptic
Optimism/Pessimism
Dawkins On Delusion
The Century of the Gene
Demski on Information Theory
Chalmers on Consciousness

The Ideological and Religious Beliefs of Environmentalism

Environmental extremism is stirring hysteria across the world and pushing governments everywhere to adopt policies that could seriously damage economic growth and development. It has terrorized governments into spend money that very likely will do little or nothing to slow the natural cycles of climate change. This money could have been better spent on programs that would help citizens adapt to change. There is also the issue of wasted human potential in the diversion of research to what may prove to be largely a non-issue (the CO2 relation to warming).

 

The growing and potentially damaging influence of environmental extremism makes it important for the rest of us to understand something of the range of ideas/beliefs that have shaped this movement.

 

I would first make the disclaimer that not all environmentalists hold to all of the beliefs listed below and not all environmentalists are extremists or zealots. In fact, most people are natural environmentalists in that they want clean water, clean air, clean surroundings, and lots of wilderness or nature for recreational and other purposes. Most people are not against nature or the environment and would prefer to tread lightly on the Earth. It helps to distinguish this widespread natural environmentalism that most of us advocate from the extreme variety that denies clear-headed science in the interest of propagating distorting ideology or fundamentalist-like beliefs. Also, it is important to not give ground to people who claim to be the sole defenders and saviors of nature and who set themselves in opposition to the rest of humanity as being people who don’t appreciate nature as much as they do.

See full essay here: Beliefs of Environmentalism

 

   

The Defamation of Humanity

Most of us have come up with some favored explanation for the root causes of extremist violence; our attempt to make sense of this historical surge of insanity. I would suggest that the death cult behind such violence finds its sustenance in large part from a profound defamation and devaluation of humanity. This defamation of humanity is rooted in varied lines of thinking from our mythological past. For instance, there is the belief in an original Golden Age or perfect and pure beginning. An original paradise and the apparent decline of life from this original paradise. John Pfieffer in his book Explosion noted that this belief may have been related to a time when food was more plentiful before an oncoming Ice Age engulfed early mythologists.

Another line of thought that contributed to the defamation of humanity was the creation story of some prominent early cultures and the claim that humanity was made partly from a demonic substance. An example is found in the Sumerian tradition which provided a version of human creation that stated man originated from two sacrificed Lagma gods. “But it adds this aggravating element: Kingu, despite his having been one of the first gods, became the arch-demon, the leader of the troop of monsters and demons created by Tiamat. Hence man is made from a demonic substance, the blood of Kingu…We can speak of a tragic pessimism, for man seems to be already condemned by his own origin” (Mircea Eliade, A History of Religious Ideas, Vol. 1, p.73). A further Sumerian contribution to the defamation of humanity was the belief that humanity was created to serve the gods.

The above ideas were combined in the later belief that humanity was responsible for the decline of life from its original perfection. Humanity was responsible for the departure of the gods and the subsequent disaster that was left in their wake. Humanity was responsible for the cosmic separation of humanity from divinity. Humanity had screwed everything up.

Centuries later Zarathustra (Zoroaster) drew these lines of thought together in his theology of hate toward fallen humanity as the enemy of God and good. His mythological system promoted an intense emphasis on the fallen nature or sinfulness of humanity and in so doing it profoundly defamed humanity and fostered despair about the human future. He proclaimed the will of God was to engage in holy war to punish and eliminate the enemies of God. He portrayed people as disobedient wretches destined to burn in a final fiery conflagration. Is it any wonder that these ideas have subsequently led many devotees to believe that the destruction of another human person is the ordained will of God...

(From page 4 of same essay)
Catholic theologian Thomas Sheehan also restores a sense of wonder at being consciously human in arguing that there never was a one-time incarnation of God in Jesus (see his essay From Divinity to Infinity at www.thehumanspirit.net). Rather, since the very beginning God has incarnated (buried, hidden) in all humanity alike to explore the infinite potential of humanity. This new perception of God in terms of human consciousness or the human spirit has profound implications. For one, it liberates people from the burdensome obligations of devotion to some authority above. Devotion to authorities above has too often led to either neglect or abuse of others. It appears that we act more humanely when we set aside the vertical and focus our time and energy on the endeavor to make life something better here and now. Consciousness in humanity, as the new locus of divinity, liberates people to focus on the horizontal relationship.

Add to this the insight from Brinsmead that Jesus conflated the two great commands (love God, love neighbor) into one new command- love one another. He rejected the vertical to focus solely on the horizontal.

We will never fully engage genuine freedom until we liberate people from all vertical authorities, whether religion, God, science, the state (government), nature or whatever else people try to exalt above humanity. Only when we remove ultimate authority from on high and locate it in average people, only then do we properly honor humanity and set people free to explore their fullest potential. Consciousness makes each one of us a free individual in control of our own destiny. No one is to be subject to anyone else, or anything else.

Sheehan urges us to reconsider the name God as no longer being about divinity in heaven but as being a marker for the infinite potential of conscious humanity. He suggests that God without reserve or expectation of return has actually lent his name for this purpose. God has disappeared into humanity in order to focus on human need, want, and potential.

He says, “What really needs love, care and reassurance, what really requires respect and attention, is not God (who is doing quite well, thank you) but humankind”. Charles Templeton put it more bluntly in stating that God was not some pathological Idi Amin-like character demanding constant attention and worship (Farewell To God). This new perspective on divinity overturns millennia of religious devotion to something above humanity.

See full essay here The Defamation Of Humanity

 

 

 

 

Green assault on freedom

Green fanaticism (environmental extremism or eco-fundamentalism) continues to gather steam and may now be posing a more serious threat to human freedom than Islamic fundamentalism. It exhibits features that are typical of all fanatical movements: a closed and unified body of truth (much like Constantine’s demand for a consensus body of truth to establish political harmony in the Roman Empire), a refusal to countenance dissent (labeled as heresy with a corollary endeavor to discredit/destroy the infidels), and pushing ahead with a coercive attempt to change public behavior no matter what the damaging consequences to human life and freedom. Green religion cares not a whit what the cost may be to millions of hardworking families across Europe or the wider world. The ideal of restoring some imagined Edenic natural condition takes precedence over human well being. In fanatical movements, some higher ideal always takes precedence over the needs of real people.

Countering such extremism requires appeal to the more humane impulses of people and a renewed presentation to the public of the basic features for maintaining a truly human society and the evidence we have that these features have worked well in resolving the varied issues societies have faced over the past several centuries. These core features would include such things as protecting individual human freedom, respect for the freedom of the other, a rational approach to understanding problems, protecting property rights, and letting free market forces work without excessive government intervention and regulation.

We saw these great principles first expressed in the free enterprise system that emerged out of 17th and 18th Century British liberalism (which eventually morphed more into economic libertarianism). The genius of this liberal movement was in its response to oppressive monarchal power and arbitrary elite interference. This led the liberals to advocate for limited government and the protection of individual rights and freedom. This advocacy culminated in the development of the first service state in England following the Glorious Revolution of 1688 (representative government that protected individual rights such as property). This, in turn, led to the amazing burst of wealth creation which began in the mid 18th Century and then became more pronounced at the beginning of the 19th Century when GDP rates began to rise after millennia of almost no movement upward (see William Bernstein’s Birth of Plenty for detail). People began to invent, create, and invest with a new sense of protection for their efforts.

The outcome of protecting human freedom and thereby unleashing human potential was the massive wealth creation of the 19th and 20th Centuries and all the benefits that have followed this outburst of  plenty: improved health, the doubling of the human lifespan (rightly called the greatest human achievement ever), less onerous employment, more leisure time, better communication and transportation, improved environmental conditions, a decrease in violence and war; in summary, better living conditions all around. And despite these amazing advances we have only begun to tap into the infinite potential of liberated humanity.

Others have affirmed that human freedom as expressed in market forces has resolved all sorts of potential resource and environmental crises (e.g. see Wilfred Beckerman’s treatment of sustainable development and resource issues in A Poverty of Reason). Free market mechanisms such as pricing, unhindered by government interference, will lead to feedback signals, shifts to substitutes, diversified exploration, technological progress, and major shifts to compensate for potential problems.

But for a system of human freedom to work we need to trust the fundamental impulse of people to improve their situations and to create something better. We need to trust ordinary people to act responsibly and to cooperate in order to promote stability and peace. We need to understand that human society is based on trust and this is evident in the almost miraculous emergence of what is called spontaneous order where people granted freedom to order their own affairs have come up with a better system of order for complex society than any order ever imposed top-down by governing authorities. Allowing this bottom up order to emerge and develop requires that we trust ordinary people and their potential to create something better.

See full essay here Green Assault On Freedom

 

 

 

The Freedom File 1
Limits? What Limits?

Liberating The Human Spirit


 

 

2006 Essays


- As Hard as It Gets
- Infinite Limitless Life
- Jesus Versus Christ
- Mukhtaran Mai
- Conquering Fear
- The Science/Religion Separation
- Key Global Warming Issues

 



- Placing Fear in a Long Term Context
- The Blinding Allure of an Idea
- Losing Europe
- First the Punishment
- The Limitless Potential of Economic Developement _Part 1
- The Limitless Potential of Economic Developement_ Part 2
- The Limitless Potential of Economic Developement_ Part 3
- A Foundational Thing

 


- Evolution ID Debate
- Intelligent Design in Natural Selection
- Blasphemy has Set us free
-The Bottomless Well
-Government Attack On Prosperity


 

- Ideas Shape History Series 5 Essays
-
A Run on Terror
- Muravchik's Heaven On Earth
- The Mood of Greek Science
-Da Vinci Code - The Real Scandal


Understanding The Human Spirit: The new universe story and the search for a more humane future

 

Viktor Frankl has argued that the primary impulse of humanity is the impulse to find meaning. He ranked this before the drives for sex or power. I would elaborate that the primary impulse of humanity is not just to find meaning but to find meaning in something more humane. We all want something better for ourselves, our families and for humanity in general. And most of us do what we can to improve our lives and work to create a better future free of vengeance, violence, poverty, war, disease and other forms of suffering. In our myriad endeavors to create a better world, we are expressing the foundational human impulse to find meaning in a more humane existence. This fundamental search for meaning in a more humane world is perhaps the best way to understand the human spirit.

 

The endeavor to create a better world manifests the latest stage in the rising trajectory of life. In this rising trajectory, life has advanced irreversibly from chaos to increasing order and organization. It has moved from simplicity of forms and systems toward increasing complexity of forms and systems. In its most advanced stage yet, that of conscious humanity, life has moved from primitive barbarism toward the miracle of civilized society. In this movement of life from something barbaric toward something better we see the maturing of the human spirit.

 

The most prominent viewpoint of human history- Fall/apocalyptic- has profoundly distorted our perception of the direction of life with the view that life is a regressing and descending trajectory heading toward catastrophe and ruin. Fortunately, discoveries over the past few centuries have exposed the distortion of Fall/apocalyptic mythology and revealed that life is actually a rising trajectory characterized by endless improvement, development, and advance. We now have an entirely new understanding of life and a new story of the universe.

 

It is critically important that we understand the difference between these two basic viewpoints (Fall/apocalyptic and the new universe story) because they have a profound impact on our basic orientation or attitude toward life. For this reason the following essays return frequently to the nature of Fall/apocalyptic and the true nature of life in the universe. In doing this, I am arguing for the triumph of hope over fear.

 

Consequently, this page reviews the emergence and development of the conscious human spirit, the liberating discoveries made by humanity over the past few millennia, and some of the major ideas/ideals that have impacted the development of the human spirit. It is about the ongoing human search for meaning.

 

My thanks to a number of writers listed below for permission to include their material on this page.

 

New Series - Rethinking the Spiritual

1. Introduction
2. No Devotion to God
3. No God Above
4. No Holy Book
5. No Fall
6. No Payback
7. No Separation
8. No Sin
9. No Esotericism
10. No Escapism
11. No Chosen People
12. No Manipulation of Life
13. No Demonization of Humanity
14. No End To Life
15. No Despair
16. Conclusion

 

 

Essays on Human Consciousness, Fall/Apocalyptic, and The Universe Story

  1. The Birth and Death of Apocalyptic

a Drawing by Henriot from 'L'Illustration'

 

 

Essays on The Human Spirit, Human Life and Spirituality

  1. What Drives Science
  2. Evil And Suffering
  3. How To Know God
  4. Breech On The Silence Of Jesus
  5. Humanizing The Workplace
  6. Understanding Death
  7. Love
  8. Sheehan: From Divinity to Infinity
  9. Two Stories
  10. Valuing Human Society


artist unknown

 

Email To Joshua Ben Adam Society

Climate Alarmism

Eliade on Mythologizing Ancestors

Fundamental Human Mood

Julian Simon

The Sacred Canopy

Breech

Harpers

Morowitz on Emergence

National Geographic Society

Eliade

In Defense of Religion

Crichton on Fear
Slippery Sliding Slope Theory

History's Greatest Wild Goose Chase

Response to Sheehan Essay

Entropy and Apocalypse

                                                                          

 

Modern parables and short stories- the following stories present a variety of ordinary but unique people and their responses to the unexpected in life. They chose to respond, not in terms of conventional forms of behavior, such as punishing payback, but rather to transcend these conventional responses in order to respond more humanely. Their responses manifest the fundamental nature of conscious life as supremely humane.

  1. Maria Jose Pereira
  2. Katy Hutchison
    for more information see: www.katyhutchisonpresents.com
  3. The Former Mossad Agent
  4. Aba Gayle
  5. Mikhail Khordovosky
  6. Freedom from group rules
  7. Restorative Justice Stories
  8. Normal Borlaug
  9. Stormin Norman

"Join the Crowd (Undertow)"

Jen Drummond

 

Other Projects of Interest

 

Environment and Economics

- The Environmental Optimist - Robert Brinsmead

- Blame The Sun - Ian Clark

- Global Warming - David Bellamy

- The New Totalitarianism - Wendell Krossa

- Putting Global Warming Into Perspective - Wendell Krossa

- Arctic Meltdown - Wendell Krossa

- The Maunder Minimum and Climate Change - www.stsci.edu

- Climate and Carboniferous Period

- Global Warming: A Chilling Perspective

- Global Warming

- A Heating and Cooling Earth

- Michael Crichton Speech
- Scientists Disagree with Kyoto

- Russian Scientists Say No to Global Warming

- The Optimist Maxim

- Articles from Benny Peiser at CCNet

- Man-made Cancer Mostly Made Up


"two trees with roots"
Sarah Jameson

 

Autobiography - Leaving My Religion

- The authors experience of growing up in Evangelicalism, subsequent disillusionment,
and eventual abandonment of the religious viewpoint

 

War and Peace

 

- The Peace Revolution - Douglas Todd
- Repugnance Grows Over Violence - Kelly Patterson

- Crime Facts Are A Downer For Doomsayers

Other Links of Interest

 

Great New Story - www.greatnewstory.com

The Human Security Center - www.humansecuritycentre.org
The Oscar Schindler Project - www.tulane.edu

Centre For Restorative Justice at Simon Fraser University-http://www.sfu.ca//crj/

Community Justice Initiatives (Fraser Region)- www.cjibc.org

Deep Humanity Institute- www.deephumanity.org

L.O.V.E. (leave out violence)- www.leaveoutviolengce.com

 

artist unknown

The Historical Jesus versus The Christian Christ- see also www.greatnewstory.com for more material on the Historical Jesus

The Scandal of Joshua Ben Adam - Robert Brinsmead
The Jesus Seminar

Essays on The Historical Jesus versus The Christian Christ

Jesus Re-Examined
A Christmas Essay
Putting God On Trial



"walking crowd"
Marco Mahler

 

 

                                                                                   

Liberating The Human Spirit

 

As noted above, this site looks at the history of emerging human consciousness and its ongoing endeavor to understand the universe and the meaning of life in this universe. To properly do this, we need to look at the most fundamental ideas that have shaped consciousness and its historical development. This leads us directly to Fall/apocalyptic mythology which has had a more profound and enduring influence on human thought than any other body of ideas in history. This primitive system of ideas has long been the main impediment to the further advance of human understanding and the full liberation of the human spirit. Fall/apocalyptic is essentially a mythology of hate and despair. It undermines hope and promotes endless fear with its related tendency to violence.

The main themes of Fall/apocalyptic mythology are as follows:

artist unknown
  1. The world has fallen from an original perfection or paradise.
  2. Since the Fall there has been a progressive degeneration of life.
  3. Humanity has become defiled, impure and even demonic.
  4. People have become separated from the spiritual (as well as separated from one another).
  5. There now exists a fundamental opposition between initiated insiders and deceived outsiders.
  6. People are obligated to join the true way of salvation (this commonly involves some form of asceticism or denial of life) and convert outsiders.
  7. The world will be purged and paradise restored by means of a future apocalyptic destruction (humanity will be punished and destroyed).

 

These themes shaped the primitive mythologies and were later embodied in the core ideas of the great salvation religions of both the Western and Eastern worlds. And even with the decline of religion in modern societies the Fall/apocalyptic perspective continues to profoundly impact the modern worldview. It is evident in the environmental movement with its themes of humanity as a cancer on the globe, the regression of life from a more pristine original state, and coming environmental destruction. Even cosmology, in the past century, was governed by this paradigm of meaningless reality facing eventual collapse and destruction.

 

The themes of Fall/apocalyptic mythology have burdened human consciousness with unnecessary fear, hopelessness and despair. Fall/apocalyptic thinking has also generated more opposition and violence than any other body of ideas in history. This is due to the direct link between despair/fear and aggression/violence. Fortunately, the discovery of the new universe story now exposes this mythology as an entirely mistaken perception of reality. We know now that life in the universe is profoundly oriented to creative growth, ongoing development and progressive advance to ever higher stages. And human life in particular has been able to break free of the endless historical cycles of tribal exclusion, opposition and revenge to find liberation in forgiveness, cooperation and mutual love. People have found better ways of relating to one another than the domination employed by primitive life forms. With these discoveries, human consciousness has been liberated to find entirely new ways of understanding existence. It has been liberated from fear and despair to find hope and a more humane future.

 

In order to make continued progress toward that better future that we all want, we need to understand the underlying themes that have given rise to Fall/apocalyptic mythology. But even more important, we need to recognize the inherited emotions and drives that produce such ideas. This is the ultimate casual origin that we need to understand and deal with in order to free ourselves from the remnants of Fall/apocalyptic thinking. This page, with its varied essays and stories, speaks to the fundamental outlooks of hope and despair and their impact for good and bad in human history.

 

                                 

                                         Click for extended Introduction

 

 

 

Contact Wendall Krossa: wkrossa@shaw.ca
ContactWebmaster: webmaster@wccportal.com

 

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