Blessings,
Rev. Tom Capo
Miss Crandall’s school for young misses of color
Prudence Crandall grew up in the early 19th
century in a Quaker community in Hopkinton, Rhode Island. Prudence was taught to trust
her inner light and that all people, men and women and black and white, were
equal. These were radical ideas in the
1820’s.
After Prudence finished her education, she was
invited by the leading white citizens of Canterbury, Connecticut to start a
school to educate their daughters.
After taking time for personal reflection, she
decided to start the school, and she invited her sister to assist her in
teaching at the school.
One day a young woman named Sarah Harris came to visit Prudence. Sarah asked to be admitted to the school,
saying, “I want to be educated so that I might teach my people.” Sarah was a young black woman. Again, Prudence asked to take time for
personal reflection, telling Sarah she would have an answer for her in a few
days. Sure enough a few days later
Prudence rode to Sarah’s home and said Sarah, “Pack your belongings; you may be
a student at my school.”
Sarah began school the next day. The following morning several of the leading
white citizens came to see Prudence about her new student. They said to her, “This is a school for our daughters.” Prudence listened and, thanked them for their
input. At the close of that school day,
Prudence said, “I am going on a vacation for a few weeks. My sister will be teaching in my absence.”
Prudence traveled to Boston. For several days she met with Universalist,
abolitionist, and founder and editor of The Liberator magazine, William Lloyd
Garrison. After many conversations, she
took out an ad in the Liberator; it read: "A [boarding] school for young
misses of color will be opened at the crossroads in Canterbury. It will be run by Miss Crandall."
Prudence then returned to Canterbury. She told the young women at her school that
she would be closing their school and opening up a school for "young
misses of color."
Sixteen young black women applied to enter the
school.
The reaction in Canterbury was immediate. The stage-coach refused to transport the
women into town, so instead a farmer with his wagon met the young women at the
stage coach platform and took them to the school. The town store refused to sell food to the
school. When the students tried to go to
church, the doors were locked from within.
Anyone who helped Prudence was to be fined $100 for the first offense,
$200 for the second, $400 for the third and so on.
The young women were harassed when they went
on their daily walks. And the well at
the school was fouled.
The townspeople petitioned the state
government, and the state passed a "black law." The law made it a criminal offense for anyone
residing in Connecticut to teach anyone of color from outside the state. Since most of Prudence’s students were from
outside the state, this made her a criminal.
Prudence kept on teaching. The
constable came to arrest her. He was
quite surprised to find Prudence had already packed her bags to go to
jail. But Prudence was an empowered
resistor to this unfair law. She told a
reporter from the Liberator to meet her at the jail, and he wrote her
story.
She was tried and found guilty. Prudence appealed and her case was dismissed
on a technicality, so Prudence did what any thoughtful empowered resistor would
do, she went back to Canterbury to continue teaching.
Immediately the harassment continued. One day during class a rock crashed through
the window. The young women who had been
through so much already were terrified.
Prudence picked up the rock and said, “I know that you all are feeling
frightened right now. But think for a
moment how frightened the person who threw this rock must be.” Then she asked the girls to stand in a circle
and said to them, “I want you to pass this rock around the circle, and I want
each of you to put your feelings of fear and anger into this rock so that you
will never have to throw a rock, like the person who threw this one.”
The rock passed slowly from student to
student. After each student had passed
the rock around, Prudence placed it on the mantle of the school room. “From now on whenever you are frightened or
angry come and hold this rock, put your feelings inside it so you will never throw a rock [our of fear or anger]."
During the next few days the young women would
be found holding the rock quietly, each calming their fears and their anger in
their own private way.
Several days later, the boarding school was
set on fire. The building was damaged,
but not destroyed. When it was safe to
re-enter, Prudence gathered the young women in a circle and they passed the
rock around.
Several nights later, men from the town
covered their heads and beat the walls of the schoolhouse with shovels and
brooms, terrifying the young women inside.
All the windowpanes were broken.
When the noise stopped, Prudence gathered the young women and passed the
rock around.
The next day, Prudence said to her students,
“I want you to pack your things. I am
closing the school. I can no longer
fight those I am beginning to hate.”
Prudence closed the school in Canterbury and
opened another one in Kansas. Several
years later when a newspaper reporter came to interview Prudence, on her mantle
was a rock, and she told him her story.
In 1820, Prudence Crandall talked to those she
trusted, looked within herself for guidance, and then showed her soul, living
her values in the world. And even when
beaten down, time and time again, Prudence did not react in anger, but instead
chose to teach her students how to cope with their feelings, how to remain hopeful,
and how to persevere with quiet dignity.
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